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	<title>Politics Archives - Dr. Anju Gurawa</title>
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		<title>Intersectional Identities: Muslim Students and Dalit Discourse at the University of Delhi</title>
		<link>https://dranjugurawa.com/intersectional-identities-muslim-students-and-dalit-discourse-at-du/</link>
					<comments>https://dranjugurawa.com/intersectional-identities-muslim-students-and-dalit-discourse-at-du/#respond</comments>
		
		<dc:creator><![CDATA[Dr. Anju Gurawa]]></dc:creator>
		<pubDate>Mon, 30 Mar 2026 05:14:01 +0000</pubDate>
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		<category><![CDATA[CURRENT ISSUES]]></category>
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		<category><![CDATA[Women]]></category>
		<guid isPermaLink="false">https://dranjugurawa.com/?p=2211</guid>

					<description><![CDATA[<p>Intersectional Identities: Muslim Students and Dalit Discourse at the University of Delhi The academic landscape at the University of Delhi (DU) serves as a unique laboratory for investigating intersectional marginality. Within the lecture halls of North and South Campus, the encounter between Muslim women students and Dalit women professors transcends traditional religious and caste binaries. [&#8230;]</p>
<p>The post <a href="https://dranjugurawa.com/intersectional-identities-muslim-students-and-dalit-discourse-at-du/">Intersectional Identities: Muslim Students and Dalit Discourse at the University of Delhi</a> appeared first on <a href="https://dranjugurawa.com">Dr. Anju Gurawa</a>.</p>
]]></description>
		
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		<title>The Grammar of Graded Inequality: A Critical Analysis of B.R. Ambedkar’s Annihilation of Caste</title>
		<link>https://dranjugurawa.com/the-grammar-of-graded-inequality-a-critical-analysis-of-b-r-ambedkars-annihilation-of-caste/</link>
					<comments>https://dranjugurawa.com/the-grammar-of-graded-inequality-a-critical-analysis-of-b-r-ambedkars-annihilation-of-caste/#respond</comments>
		
		<dc:creator><![CDATA[Dr. Anju Gurawa]]></dc:creator>
		<pubDate>Mon, 23 Feb 2026 07:53:44 +0000</pubDate>
				<category><![CDATA[Current]]></category>
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		<guid isPermaLink="false">https://dranjugurawa.com/?p=2122</guid>

					<description><![CDATA[<p>Abstract: Dr. B.R. Ambedkar’s Annihilation of Caste (1936) is not merely a political manifesto; it is a foundational text of Indian modernism and a masterpiece of rhetorical strategy. Originally prepared as a presidential address for the Jat-Pat-Todak Mandal of Lahore, the speech was never delivered due to its radical content. This article provides a comprehensive [&#8230;]</p>
<p>The post <a href="https://dranjugurawa.com/the-grammar-of-graded-inequality-a-critical-analysis-of-b-r-ambedkars-annihilation-of-caste/">The Grammar of Graded Inequality: A Critical Analysis of B.R. Ambedkar’s Annihilation of Caste</a> appeared first on <a href="https://dranjugurawa.com">Dr. Anju Gurawa</a>.</p>
]]></description>
		
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		<title>The Pedagogy of Emancipation: A Critical Analysis of Phule’s Gulamgiri on Education and British Governance</title>
		<link>https://dranjugurawa.com/the-pedagogy-of-emancipation-a-critical-analysis-of-phules-gulamgiri-on-education-and-british-governance/</link>
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		<dc:creator><![CDATA[Dr. Anju Gurawa]]></dc:creator>
		<pubDate>Mon, 23 Feb 2026 07:31:23 +0000</pubDate>
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		<guid isPermaLink="false">https://dranjugurawa.com/?p=2119</guid>

					<description><![CDATA[<p>&#160; Abstract: Mahatma Jyotirao Phule’s seminal work Gulamgiri (Slavery), published in 1873, represents a watershed moment in the intellectual history of South Asia. Structured as a dialogue between the protagonist (Phule) and his friend Dhondiba, the text serves as a revolutionary manifesto against the twin forces of Brahminical hegemony and the systemic exclusion of the [&#8230;]</p>
<p>The post <a href="https://dranjugurawa.com/the-pedagogy-of-emancipation-a-critical-analysis-of-phules-gulamgiri-on-education-and-british-governance/">The Pedagogy of Emancipation: A Critical Analysis of Phule’s Gulamgiri on Education and British Governance</a> appeared first on <a href="https://dranjugurawa.com">Dr. Anju Gurawa</a>.</p>
]]></description>
		
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		<title>The Panopticon of the Pavement: Male Aggression, Female Intimidation, and the Architecture of Patriarchy in Delhi</title>
		<link>https://dranjugurawa.com/the-panopticon-of-the-pavement-male-aggression-female-intimidation-and-the-architecture-of-patriarchy-in-delhi/</link>
					<comments>https://dranjugurawa.com/the-panopticon-of-the-pavement-male-aggression-female-intimidation-and-the-architecture-of-patriarchy-in-delhi/#respond</comments>
		
		<dc:creator><![CDATA[Dr. Anju Gurawa]]></dc:creator>
		<pubDate>Mon, 23 Feb 2026 07:24:07 +0000</pubDate>
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		<guid isPermaLink="false">https://dranjugurawa.com/?p=2117</guid>

					<description><![CDATA[<p>&#160; Abstract: This article examines the pervasive atmosphere of gendered surveillance in Delhi’s public spaces. By analyzing the &#8220;male gaze&#8221; not as a series of isolated incidents but as a tool of patriarchal territoriality, it explores why women feel intimidated and why men utilize aggressive eye contact and bodily surveillance to assert dominance. It argues [&#8230;]</p>
<p>The post <a href="https://dranjugurawa.com/the-panopticon-of-the-pavement-male-aggression-female-intimidation-and-the-architecture-of-patriarchy-in-delhi/">The Panopticon of the Pavement: Male Aggression, Female Intimidation, and the Architecture of Patriarchy in Delhi</a> appeared first on <a href="https://dranjugurawa.com">Dr. Anju Gurawa</a>.</p>
]]></description>
		
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