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	<title>CURRENT ISSUES Archives - Dr. Anju Gurawa</title>
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	<description>Author &#124; Blogger &#124; Writer &#124; YouTuber &#124; Professor &#124; Singer &#124; Motivator &#124; Social Activist &#38; Innovator</description>
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	<title>CURRENT ISSUES Archives - Dr. Anju Gurawa</title>
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		<title>Constitutional Alliances and Sociological Critique: The Ambedkar-Muslim Narrative</title>
		<link>https://dranjugurawa.com/constitutional-alliances-and-sociological-critique-the-ambedkar-muslim-dialectic/</link>
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		<dc:creator><![CDATA[Dr. Anju Gurawa]]></dc:creator>
		<pubDate>Mon, 30 Mar 2026 05:31:41 +0000</pubDate>
				<category><![CDATA[Current]]></category>
		<category><![CDATA[CURRENT ISSUES]]></category>
		<guid isPermaLink="false">https://dranjugurawa.com/?p=2233</guid>

					<description><![CDATA[<p>Constitutional Alliances and Sociological Critique: The Ambedkar-Muslim Narrative The relationship between Dr. B.R. Ambedkar and the Muslim community of his time was a sophisticated interplay of strategic political collaboration and rigorous intellectual scrutiny. Far from a reductive narrative of &#8220;hatred,&#8221; Ambedkar’s engagement with Islam was defined by a commitment to annihilating caste wherever it existed—including [&#8230;]</p>
<p>The post <a href="https://dranjugurawa.com/constitutional-alliances-and-sociological-critique-the-ambedkar-muslim-dialectic/">Constitutional Alliances and Sociological Critique: The Ambedkar-Muslim Narrative</a> appeared first on <a href="https://dranjugurawa.com">Dr. Anju Gurawa</a>.</p>
]]></description>
		
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		<title>Navigating Solidarity and Schism: The Dalit-Muslim Socio-Political Nexus</title>
		<link>https://dranjugurawa.com/caste-community-and-conflict-deconstructing-the-dalit-muslim-social-equation/</link>
					<comments>https://dranjugurawa.com/caste-community-and-conflict-deconstructing-the-dalit-muslim-social-equation/#respond</comments>
		
		<dc:creator><![CDATA[Dr. Anju Gurawa]]></dc:creator>
		<pubDate>Mon, 30 Mar 2026 05:30:34 +0000</pubDate>
				<category><![CDATA[CURRENT ISSUES]]></category>
		<guid isPermaLink="false">https://dranjugurawa.com/?p=2231</guid>

					<description><![CDATA[<p>Navigating Solidarity and Schism: The Dalit-Muslim Socio-Political Nexus The relationship between Dalits and Muslims in India is a complex socio-political landscape characterized by both strategic solidarity and structural friction. To move beyond the reductive narrative of &#8220;hatred,&#8221; one must examine the historical, theological, and economic drivers that define how these two marginalized groups interact within [&#8230;]</p>
<p>The post <a href="https://dranjugurawa.com/caste-community-and-conflict-deconstructing-the-dalit-muslim-social-equation/">Navigating Solidarity and Schism: The Dalit-Muslim Socio-Political Nexus</a> appeared first on <a href="https://dranjugurawa.com">Dr. Anju Gurawa</a>.</p>
]]></description>
		
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		<title>Strategic Solidarity and Sociological Critique: The Ambedkar-Muslim Dialectic</title>
		<link>https://dranjugurawa.com/strategic-solidarity-and-sociological-critique-the-ambedkar-muslim-dialectic/</link>
					<comments>https://dranjugurawa.com/strategic-solidarity-and-sociological-critique-the-ambedkar-muslim-dialectic/#respond</comments>
		
		<dc:creator><![CDATA[Dr. Anju Gurawa]]></dc:creator>
		<pubDate>Mon, 30 Mar 2026 05:28:53 +0000</pubDate>
				<category><![CDATA[Current]]></category>
		<category><![CDATA[CURRENT ISSUES]]></category>
		<guid isPermaLink="false">https://dranjugurawa.com/?p=2229</guid>

					<description><![CDATA[<p>Strategic Solidarity and Sociological Critique: The Ambedkar Perspective The relationship between Dr. B.R. Ambedkar and the Muslim community of his time was a sophisticated interplay of political collaboration and rigorous intellectual scrutiny. Far from a narrative of &#8220;hatred,&#8221; Ambedkar’s engagement with Islam was defined by a commitment to annihilating caste wherever it existed—including within the [&#8230;]</p>
<p>The post <a href="https://dranjugurawa.com/strategic-solidarity-and-sociological-critique-the-ambedkar-muslim-dialectic/">Strategic Solidarity and Sociological Critique: The Ambedkar-Muslim Dialectic</a> appeared first on <a href="https://dranjugurawa.com">Dr. Anju Gurawa</a>.</p>
]]></description>
		
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		<title>Political Convergence and Theological Critique: The Ambedkar-Muslim Interplay</title>
		<link>https://dranjugurawa.com/political-convergence-and-theological-critique-the-ambedkar-muslim-dialectic/</link>
					<comments>https://dranjugurawa.com/political-convergence-and-theological-critique-the-ambedkar-muslim-dialectic/#respond</comments>
		
		<dc:creator><![CDATA[Dr. Anju Gurawa]]></dc:creator>
		<pubDate>Mon, 30 Mar 2026 05:27:31 +0000</pubDate>
				<category><![CDATA[Current]]></category>
		<category><![CDATA[CURRENT ISSUES]]></category>
		<category><![CDATA[DALIT STUDIES PAPER MA ENGLISH DELHI UNIVERSITY]]></category>
		<category><![CDATA[ENGLISH LITERATURE]]></category>
		<category><![CDATA[LITERATURE]]></category>
		<guid isPermaLink="false">https://dranjugurawa.com/?p=2227</guid>

					<description><![CDATA[<p>Political Convergence and Theological Critique: The Ambedkar-Muslim Interplay The relationship between Dr. B.R. Ambedkar and the Muslim community in 20th-century India was a sophisticated interplay of strategic political alliance and rigorous sociological critique. Far from a narrative of &#8220;hatred,&#8221; Ambedkar’s engagement with Islam was defined by his commitment to annihilating caste wherever it existed—including within [&#8230;]</p>
<p>The post <a href="https://dranjugurawa.com/political-convergence-and-theological-critique-the-ambedkar-muslim-dialectic/">Political Convergence and Theological Critique: The Ambedkar-Muslim Interplay</a> appeared first on <a href="https://dranjugurawa.com">Dr. Anju Gurawa</a>.</p>
]]></description>
		
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		<title>Ritual Purity as Social Boundary: The Pak-Napak Binary in Islamic Orthopraxy</title>
		<link>https://dranjugurawa.com/ritual-purity-as-social-boundary-the-pak-napak-binary-in-islam/</link>
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		<dc:creator><![CDATA[Dr. Anju Gurawa]]></dc:creator>
		<pubDate>Mon, 30 Mar 2026 05:17:25 +0000</pubDate>
				<category><![CDATA[Current]]></category>
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		<guid isPermaLink="false">https://dranjugurawa.com/?p=2215</guid>

					<description><![CDATA[<p>Ritual Purity as Social Boundary: The Pak-Napak Binary in Islamic Orthopraxy The Theology of the Body: Taharah and Fitra In Islamic jurisprudence (Fiqh), the management of the biological body is governed by the concept of Fitra (the primordial human nature). This is not merely a matter of hygiene but a spiritual orientation. As cited in [&#8230;]</p>
<p>The post <a href="https://dranjugurawa.com/ritual-purity-as-social-boundary-the-pak-napak-binary-in-islam/">Ritual Purity as Social Boundary: The Pak-Napak Binary in Islamic Orthopraxy</a> appeared first on <a href="https://dranjugurawa.com">Dr. Anju Gurawa</a>.</p>
]]></description>
		
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		<title>Intersectional Identities: Muslim Students and Dalit Discourse at the University of Delhi</title>
		<link>https://dranjugurawa.com/intersectional-identities-muslim-students-and-dalit-discourse-at-the-university-of-delhi/</link>
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		<dc:creator><![CDATA[Dr. Anju Gurawa]]></dc:creator>
		<pubDate>Mon, 30 Mar 2026 05:15:48 +0000</pubDate>
				<category><![CDATA[Current]]></category>
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		<guid isPermaLink="false">https://dranjugurawa.com/?p=2213</guid>

					<description><![CDATA[<p>Intersectional Identities: Muslim Students and Dalit Discourse at the University of Delhi The academic landscape at the University of Delhi (DU) serves as a unique laboratory for intersectional marginality. Here, the encounter between Muslim women students and Dalit women professors transcends religious or caste binaries, creating a space where traditional hierarchies are challenged by shared [&#8230;]</p>
<p>The post <a href="https://dranjugurawa.com/intersectional-identities-muslim-students-and-dalit-discourse-at-the-university-of-delhi/">Intersectional Identities: Muslim Students and Dalit Discourse at the University of Delhi</a> appeared first on <a href="https://dranjugurawa.com">Dr. Anju Gurawa</a>.</p>
]]></description>
		
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			</item>
		<item>
		<title>Intersectional Identities: Muslim Students and Dalit Discourse at the University of Delhi</title>
		<link>https://dranjugurawa.com/intersectional-identities-muslim-students-and-dalit-discourse-at-du/</link>
					<comments>https://dranjugurawa.com/intersectional-identities-muslim-students-and-dalit-discourse-at-du/#respond</comments>
		
		<dc:creator><![CDATA[Dr. Anju Gurawa]]></dc:creator>
		<pubDate>Mon, 30 Mar 2026 05:14:01 +0000</pubDate>
				<category><![CDATA[Current]]></category>
		<category><![CDATA[CURRENT ISSUES]]></category>
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		<guid isPermaLink="false">https://dranjugurawa.com/?p=2211</guid>

					<description><![CDATA[<p>Intersectional Identities: Muslim Students and Dalit Discourse at the University of Delhi The academic landscape at the University of Delhi (DU) serves as a unique laboratory for investigating intersectional marginality. Within the lecture halls of North and South Campus, the encounter between Muslim women students and Dalit women professors transcends traditional religious and caste binaries. [&#8230;]</p>
<p>The post <a href="https://dranjugurawa.com/intersectional-identities-muslim-students-and-dalit-discourse-at-du/">Intersectional Identities: Muslim Students and Dalit Discourse at the University of Delhi</a> appeared first on <a href="https://dranjugurawa.com">Dr. Anju Gurawa</a>.</p>
]]></description>
		
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		<title> GHOST STUDENTS</title>
		<link>https://dranjugurawa.com/ghost-students/</link>
					<comments>https://dranjugurawa.com/ghost-students/#respond</comments>
		
		<dc:creator><![CDATA[Dr. Anju Gurawa]]></dc:creator>
		<pubDate>Tue, 10 Mar 2026 16:18:52 +0000</pubDate>
				<category><![CDATA[CURRENT ISSUES]]></category>
		<guid isPermaLink="false">https://dranjugurawa.com/?p=2167</guid>

					<description><![CDATA[<p> GHOST STUDENTS THE ARCHITECTURE OF DISENGAGEMENT: A PSYCHOLOGICAL INQUIRY INTO   ACADEMIC DYSFUNCTION AT THE POST-GRADUATE LEVEL. In the contemporary lecture hall, the professor often encounters a specific, enigmatic demographic: the disengaged post-graduate student. These individuals frequently display behaviour’s that are not merely absent-minded but appear consciously &#8220;weird&#8221;—characterized by dismissive body language, persistent criticality toward the [&#8230;]</p>
<p>The post <a href="https://dranjugurawa.com/ghost-students/"> GHOST STUDENTS</a> appeared first on <a href="https://dranjugurawa.com">Dr. Anju Gurawa</a>.</p>
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		<title>The Grammar of Graded Inequality: A Critical Analysis of B.R. Ambedkar’s Annihilation of Caste</title>
		<link>https://dranjugurawa.com/the-grammar-of-graded-inequality-a-critical-analysis-of-b-r-ambedkars-annihilation-of-caste/</link>
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		<dc:creator><![CDATA[Dr. Anju Gurawa]]></dc:creator>
		<pubDate>Mon, 23 Feb 2026 07:53:44 +0000</pubDate>
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		<guid isPermaLink="false">https://dranjugurawa.com/?p=2122</guid>

					<description><![CDATA[<p>Abstract: Dr. B.R. Ambedkar’s Annihilation of Caste (1936) is not merely a political manifesto; it is a foundational text of Indian modernism and a masterpiece of rhetorical strategy. Originally prepared as a presidential address for the Jat-Pat-Todak Mandal of Lahore, the speech was never delivered due to its radical content. This article provides a comprehensive [&#8230;]</p>
<p>The post <a href="https://dranjugurawa.com/the-grammar-of-graded-inequality-a-critical-analysis-of-b-r-ambedkars-annihilation-of-caste/">The Grammar of Graded Inequality: A Critical Analysis of B.R. Ambedkar’s Annihilation of Caste</a> appeared first on <a href="https://dranjugurawa.com">Dr. Anju Gurawa</a>.</p>
]]></description>
		
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		<title>The Pedagogy of Emancipation: A Critical Analysis of Phule’s Gulamgiri on Education and British Governance</title>
		<link>https://dranjugurawa.com/the-pedagogy-of-emancipation-a-critical-analysis-of-phules-gulamgiri-on-education-and-british-governance/</link>
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		<dc:creator><![CDATA[Dr. Anju Gurawa]]></dc:creator>
		<pubDate>Mon, 23 Feb 2026 07:31:23 +0000</pubDate>
				<category><![CDATA[Current]]></category>
		<category><![CDATA[CURRENT ISSUES]]></category>
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		<guid isPermaLink="false">https://dranjugurawa.com/?p=2119</guid>

					<description><![CDATA[<p>&#160; Abstract: Mahatma Jyotirao Phule’s seminal work Gulamgiri (Slavery), published in 1873, represents a watershed moment in the intellectual history of South Asia. Structured as a dialogue between the protagonist (Phule) and his friend Dhondiba, the text serves as a revolutionary manifesto against the twin forces of Brahminical hegemony and the systemic exclusion of the [&#8230;]</p>
<p>The post <a href="https://dranjugurawa.com/the-pedagogy-of-emancipation-a-critical-analysis-of-phules-gulamgiri-on-education-and-british-governance/">The Pedagogy of Emancipation: A Critical Analysis of Phule’s Gulamgiri on Education and British Governance</a> appeared first on <a href="https://dranjugurawa.com">Dr. Anju Gurawa</a>.</p>
]]></description>
		
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