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	<title>Dr. Anju Gurawa, Author at Dr. Anju Gurawa</title>
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	<title>Dr. Anju Gurawa, Author at Dr. Anju Gurawa</title>
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		<title>The Rhythms of Precarity: Gendered Labor, Caste Hegemony, and the Digital Gap among the Dholi Community of Rajasthan.</title>
		<link>https://dranjugurawa.com/the-rhythms-of-precarity-gendered-labor-caste-hegemony-and-the-digital-gap-among-the-dholi-community-of-rajasthan/</link>
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		<dc:creator><![CDATA[Dr. Anju Gurawa]]></dc:creator>
		<pubDate>Tue, 31 Mar 2026 13:02:06 +0000</pubDate>
				<category><![CDATA[Current]]></category>
		<category><![CDATA[Inspirational]]></category>
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					<description><![CDATA[<p>The Rhythms of Precarity: Gendered Labor, Caste Hegemony, and the Digital Gap among the Dholi Community of Rajasthan. Author: Dr. Anju Gurawa Affiliation: Department of English, University of Delhi Keywords: Subalternity, Rajasthan, MGNREGA, Digital Humanities, Gender-based Violence, Caste-Labor Nexus, NEP 2020. Abstract This article interrogates the socio-economic stagnation of Dholi women across the industrial and [&#8230;]</p>
<p>The post <a href="https://dranjugurawa.com/the-rhythms-of-precarity-gendered-labor-caste-hegemony-and-the-digital-gap-among-the-dholi-community-of-rajasthan/">The Rhythms of Precarity: Gendered Labor, Caste Hegemony, and the Digital Gap among the Dholi Community of Rajasthan.</a> appeared first on <a href="https://dranjugurawa.com">Dr. Anju Gurawa</a>.</p>
]]></description>
		
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		<title>Constitutional Alliances and Sociological Critique: The Ambedkar-Muslim Narrative</title>
		<link>https://dranjugurawa.com/constitutional-alliances-and-sociological-critique-the-ambedkar-muslim-dialectic/</link>
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		<dc:creator><![CDATA[Dr. Anju Gurawa]]></dc:creator>
		<pubDate>Mon, 30 Mar 2026 05:31:41 +0000</pubDate>
				<category><![CDATA[Current]]></category>
		<category><![CDATA[CURRENT ISSUES]]></category>
		<guid isPermaLink="false">https://dranjugurawa.com/?p=2233</guid>

					<description><![CDATA[<p>Constitutional Alliances and Sociological Critique: The Ambedkar-Muslim Narrative The relationship between Dr. B.R. Ambedkar and the Muslim community of his time was a sophisticated interplay of strategic political collaboration and rigorous intellectual scrutiny. Far from a reductive narrative of &#8220;hatred,&#8221; Ambedkar’s engagement with Islam was defined by a commitment to annihilating caste wherever it existed—including [&#8230;]</p>
<p>The post <a href="https://dranjugurawa.com/constitutional-alliances-and-sociological-critique-the-ambedkar-muslim-dialectic/">Constitutional Alliances and Sociological Critique: The Ambedkar-Muslim Narrative</a> appeared first on <a href="https://dranjugurawa.com">Dr. Anju Gurawa</a>.</p>
]]></description>
		
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		<title>Navigating Solidarity and Schism: The Dalit-Muslim Socio-Political Nexus</title>
		<link>https://dranjugurawa.com/caste-community-and-conflict-deconstructing-the-dalit-muslim-social-equation/</link>
					<comments>https://dranjugurawa.com/caste-community-and-conflict-deconstructing-the-dalit-muslim-social-equation/#respond</comments>
		
		<dc:creator><![CDATA[Dr. Anju Gurawa]]></dc:creator>
		<pubDate>Mon, 30 Mar 2026 05:30:34 +0000</pubDate>
				<category><![CDATA[CURRENT ISSUES]]></category>
		<guid isPermaLink="false">https://dranjugurawa.com/?p=2231</guid>

					<description><![CDATA[<p>Navigating Solidarity and Schism: The Dalit-Muslim Socio-Political Nexus The relationship between Dalits and Muslims in India is a complex socio-political landscape characterized by both strategic solidarity and structural friction. To move beyond the reductive narrative of &#8220;hatred,&#8221; one must examine the historical, theological, and economic drivers that define how these two marginalized groups interact within [&#8230;]</p>
<p>The post <a href="https://dranjugurawa.com/caste-community-and-conflict-deconstructing-the-dalit-muslim-social-equation/">Navigating Solidarity and Schism: The Dalit-Muslim Socio-Political Nexus</a> appeared first on <a href="https://dranjugurawa.com">Dr. Anju Gurawa</a>.</p>
]]></description>
		
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		<title>Strategic Solidarity and Sociological Critique: The Ambedkar-Muslim Dialectic</title>
		<link>https://dranjugurawa.com/strategic-solidarity-and-sociological-critique-the-ambedkar-muslim-dialectic/</link>
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		<dc:creator><![CDATA[Dr. Anju Gurawa]]></dc:creator>
		<pubDate>Mon, 30 Mar 2026 05:28:53 +0000</pubDate>
				<category><![CDATA[Current]]></category>
		<category><![CDATA[CURRENT ISSUES]]></category>
		<guid isPermaLink="false">https://dranjugurawa.com/?p=2229</guid>

					<description><![CDATA[<p>Strategic Solidarity and Sociological Critique: The Ambedkar Perspective The relationship between Dr. B.R. Ambedkar and the Muslim community of his time was a sophisticated interplay of political collaboration and rigorous intellectual scrutiny. Far from a narrative of &#8220;hatred,&#8221; Ambedkar’s engagement with Islam was defined by a commitment to annihilating caste wherever it existed—including within the [&#8230;]</p>
<p>The post <a href="https://dranjugurawa.com/strategic-solidarity-and-sociological-critique-the-ambedkar-muslim-dialectic/">Strategic Solidarity and Sociological Critique: The Ambedkar-Muslim Dialectic</a> appeared first on <a href="https://dranjugurawa.com">Dr. Anju Gurawa</a>.</p>
]]></description>
		
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		<title>Political Convergence and Theological Critique: The Ambedkar-Muslim Interplay</title>
		<link>https://dranjugurawa.com/political-convergence-and-theological-critique-the-ambedkar-muslim-dialectic/</link>
					<comments>https://dranjugurawa.com/political-convergence-and-theological-critique-the-ambedkar-muslim-dialectic/#respond</comments>
		
		<dc:creator><![CDATA[Dr. Anju Gurawa]]></dc:creator>
		<pubDate>Mon, 30 Mar 2026 05:27:31 +0000</pubDate>
				<category><![CDATA[Current]]></category>
		<category><![CDATA[CURRENT ISSUES]]></category>
		<category><![CDATA[DALIT STUDIES PAPER MA ENGLISH DELHI UNIVERSITY]]></category>
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		<guid isPermaLink="false">https://dranjugurawa.com/?p=2227</guid>

					<description><![CDATA[<p>Political Convergence and Theological Critique: The Ambedkar-Muslim Interplay The relationship between Dr. B.R. Ambedkar and the Muslim community in 20th-century India was a sophisticated interplay of strategic political alliance and rigorous sociological critique. Far from a narrative of &#8220;hatred,&#8221; Ambedkar’s engagement with Islam was defined by his commitment to annihilating caste wherever it existed—including within [&#8230;]</p>
<p>The post <a href="https://dranjugurawa.com/political-convergence-and-theological-critique-the-ambedkar-muslim-dialectic/">Political Convergence and Theological Critique: The Ambedkar-Muslim Interplay</a> appeared first on <a href="https://dranjugurawa.com">Dr. Anju Gurawa</a>.</p>
]]></description>
		
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		<title>The Architecture of Scarcity: A Critical Appreciation of M.R. Renukumar’s &#8220;Question Paper&#8221;</title>
		<link>https://dranjugurawa.com/the-architecture-of-scarcity-a-critical-appreciation-of-m-r-renukumars-question-paper/</link>
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		<dc:creator><![CDATA[Dr. Anju Gurawa]]></dc:creator>
		<pubDate>Mon, 30 Mar 2026 05:26:06 +0000</pubDate>
				<category><![CDATA[DALIT STUDIES PAPER MA ENGLISH DELHI UNIVERSITY]]></category>
		<category><![CDATA[ENGLISH LITERATURE]]></category>
		<category><![CDATA[IMP NOTES FOR EXAMINATION]]></category>
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		<category><![CDATA[STUDY MATERIAL]]></category>
		<guid isPermaLink="false">https://dranjugurawa.com/?p=2225</guid>

					<description><![CDATA[<p>The Architecture of Scarcity: A Critical Appreciation of M.R. Renukumar’s &#8220;Question Paper&#8221; This poignant poem by M.R. Renukumar, a significant voice in contemporary Malayalam Dalit literature, is a masterful exploration of poverty seen through the inquisitive, unshielded eyes of a child. By framing the narrative as a &#8220;question paper&#8221; of life’s hardships, Renukumar translates the [&#8230;]</p>
<p>The post <a href="https://dranjugurawa.com/the-architecture-of-scarcity-a-critical-appreciation-of-m-r-renukumars-question-paper/">The Architecture of Scarcity: A Critical Appreciation of M.R. Renukumar’s &#8220;Question Paper&#8221;</a> appeared first on <a href="https://dranjugurawa.com">Dr. Anju Gurawa</a>.</p>
]]></description>
		
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		<title>Subaltern Militancy and the Materiality of Labor: A Global Reading of Lal Singh Dil’s &#8220;The Outcasts&#8221;</title>
		<link>https://dranjugurawa.com/subaltern-militancy-and-the-materiality-of-labor-a-global-reading-of-lal-singh-dils-the-outcasts/</link>
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		<dc:creator><![CDATA[Dr. Anju Gurawa]]></dc:creator>
		<pubDate>Mon, 30 Mar 2026 05:24:24 +0000</pubDate>
				<category><![CDATA[DALIT STUDIES PAPER MA ENGLISH DELHI UNIVERSITY]]></category>
		<category><![CDATA[Education]]></category>
		<category><![CDATA[ENGLISH LITERATURE]]></category>
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		<category><![CDATA[STUDY MATERIAL]]></category>
		<guid isPermaLink="false">https://dranjugurawa.com/?p=2223</guid>

					<description><![CDATA[<p>Subaltern Militancy and the Materiality of Labor: A Global Reading of Lal Singh Dil’s &#8220;The Outcasts&#8221; The Punjabi revolutionary poet Lal Singh Dil occupies a singular space in the global canon of resistance literature. A Dalit and a dedicated Naxalite activist, Dil’s &#8220;The Outcasts&#8221; (Beganiat) transcends local agrarian critique to offer a searing cross-cultural portrayal [&#8230;]</p>
<p>The post <a href="https://dranjugurawa.com/subaltern-militancy-and-the-materiality-of-labor-a-global-reading-of-lal-singh-dils-the-outcasts/">Subaltern Militancy and the Materiality of Labor: A Global Reading of Lal Singh Dil’s &#8220;The Outcasts&#8221;</a> appeared first on <a href="https://dranjugurawa.com">Dr. Anju Gurawa</a>.</p>
]]></description>
		
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		<title>A Manifesto of Defiance: Mohandas Namishrai’s &#8220;We Will Fight&#8221; as Radical Resista</title>
		<link>https://dranjugurawa.com/a-manifesto-of-defiance-mohandas-namishrais-we-will-fight-as-radical-resista/</link>
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		<dc:creator><![CDATA[Dr. Anju Gurawa]]></dc:creator>
		<pubDate>Mon, 30 Mar 2026 05:22:54 +0000</pubDate>
				<category><![CDATA[DALIT STUDIES PAPER MA ENGLISH DELHI UNIVERSITY]]></category>
		<category><![CDATA[ENGLISH LITERATURE]]></category>
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		<guid isPermaLink="false">https://dranjugurawa.com/?p=2221</guid>

					<description><![CDATA[<p>A Manifesto of Defiance: Mohandas Namishrai’s &#8220;We Will Fight&#8221; as Radical Resistance This poem by Mohandas Namishrai, a prominent figure in Hindi Dalit literature, is a powerful manifesto of resistance. Unlike the reflective or sorrowful tone found in many Dalit poems, &#8220;We Will Fight&#8221; is an assertive, historical, and defiant declaration of war against systemic [&#8230;]</p>
<p>The post <a href="https://dranjugurawa.com/a-manifesto-of-defiance-mohandas-namishrais-we-will-fight-as-radical-resista/">A Manifesto of Defiance: Mohandas Namishrai’s &#8220;We Will Fight&#8221; as Radical Resista</a> appeared first on <a href="https://dranjugurawa.com">Dr. Anju Gurawa</a>.</p>
]]></description>
		
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		<title>The Aesthetic of the Ordinary: Labor, Caste, and Gender in Lal Singh Dil’s &#8220;The Outcasts&#8221;</title>
		<link>https://dranjugurawa.com/the-aesthetic-of-the-ordinary-labor-caste-and-gender-in-lal-singh-dils-the-outcasts/</link>
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		<dc:creator><![CDATA[Dr. Anju Gurawa]]></dc:creator>
		<pubDate>Mon, 30 Mar 2026 05:21:20 +0000</pubDate>
				<category><![CDATA[DALIT STUDIES PAPER MA ENGLISH DELHI UNIVERSITY]]></category>
		<category><![CDATA[Education]]></category>
		<category><![CDATA[ENGLISH LITERATURE]]></category>
		<category><![CDATA[IMP NOTES FOR EXAMINATION]]></category>
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		<guid isPermaLink="false">https://dranjugurawa.com/?p=2219</guid>

					<description><![CDATA[<p>The Aesthetic of the Ordinary: Labor, Caste, and Gender in Lal Singh Dil’s &#8220;The Outcasts&#8221; This powerful poem, &#8220;The Outcasts&#8221; (Beganiat) by the revolutionary Punjabi poet Lal Singh Dil, is a searing portrayal of the intersection between labor, caste, and gender. Dil, who was himself a Dalit and a Naxalite activist, brings a raw, lived [&#8230;]</p>
<p>The post <a href="https://dranjugurawa.com/the-aesthetic-of-the-ordinary-labor-caste-and-gender-in-lal-singh-dils-the-outcasts/">The Aesthetic of the Ordinary: Labor, Caste, and Gender in Lal Singh Dil’s &#8220;The Outcasts&#8221;</a> appeared first on <a href="https://dranjugurawa.com">Dr. Anju Gurawa</a>.</p>
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		<title>A Manifesto of Defiance: Mohandas Namishrai’s &#8220;We Will Fight&#8221; as Radical Resistance</title>
		<link>https://dranjugurawa.com/a-manifesto-of-defiance-mohandas-namishrais-we-will-fight-as-radical-resistance/</link>
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		<dc:creator><![CDATA[Dr. Anju Gurawa]]></dc:creator>
		<pubDate>Mon, 30 Mar 2026 05:19:35 +0000</pubDate>
				<category><![CDATA[DALIT STUDIES PAPER MA ENGLISH DELHI UNIVERSITY]]></category>
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		<guid isPermaLink="false">https://dranjugurawa.com/?p=2217</guid>

					<description><![CDATA[<p>A Manifesto of Defiance: Mohandas Namishrai’s &#8220;We Will Fight&#8221; as Radical Resistance This poem by Mohandas Namishrai, a prominent figure in Hindi Dalit literature, is a powerful manifesto of resistance. Unlike the reflective or sorrowful tone found in many Dalit poems, &#8220;We Will Fight&#8221; is an assertive, historical, and defiant declaration of war against systemic [&#8230;]</p>
<p>The post <a href="https://dranjugurawa.com/a-manifesto-of-defiance-mohandas-namishrais-we-will-fight-as-radical-resistance/">A Manifesto of Defiance: Mohandas Namishrai’s &#8220;We Will Fight&#8221; as Radical Resistance</a> appeared first on <a href="https://dranjugurawa.com">Dr. Anju Gurawa</a>.</p>
]]></description>
		
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